Died: 12 August 1647
Cause of death: Plural Tuberculosis.
Famous because: Son of a preacher, a determined christian believer who used his faith to torture confessions of heresy from vulnerable women with which to then effect their execution as witches. 19 women by 1645 were tried and executed by hanging to vindicate his belief in God.
Matthew Hopkin was an English witchhunter whose career flourished during the time of the English Civil War. He claimed to hold the office of Witchfinder General, although that title was never bestowed by Parliament. His witchhunts mainly took place in the eastern counties of Suffolk, Essex, Norfolk, and occasionally in Cambridgeshire, Northamptonshire, Bedfordshire, and Huntingdonshire.
Hopkins' witch-finding career began in March 1645 and lasted until his retirement in 1647. During that period, he and his associates were responsible for more people being hanged for witchcraft than in the previous 100 years, and were solely responsible for the increase in witch trials during those years. It has been estimated that all of the English witch trials between the early 15th and late 18th centuries resulted in fewer than 500 executions for witchcraft. Therefore, presuming the number executed as a result of investigations by Hopkins and his colleague John Stearne is at the lower end of the various estimates, their efforts accounted for about 40 percent of the total; in the 14 months of their crusade Hopkins and Stearne sent to the gallows more people than all the other witchhunters in the 160 years of persecution in England
Very little is known of Matthew Hopkins before 1644, and there are no surviving contemporary documents concerning him or his family. He was born in Great Wenham, Suffolk, the fourth son, one of six children born to James Hopkins, a Puritan clergyman, vicar of St John's of Great Wenham, in Suffolk. The family were at one point landowners "to lands and tenements in Framlingham 'at the castle'". His father was popular with his parishioners, one of whom in 1619 left money to purchase Bibles for his then three children James, John and Thomas. Thus Hopkins could not have been born before 1619, and could not have been older than 28 when he died, but he may have been as young as 25. Although James Hopkins had died in 1634, when William Dowsing, commissioned in 1643 by the Parliamentarians in Manchester "for the destruction of monuments of idolatry and superstition", visited the parish in 1645 he noted that "there was nothing to reform". Hopkins' brother John became Minister of South Fambridge in 1645 but was removed from the post one year later for neglecting his work.
Hopkins states in his book The Discovery of witches that he "never travelled far to gain his experience". In the early 1640s Hopkins moved to Manningtree, Essex, a town across the River Stour from Colchester, about 9 miles (14 km) from Wenham. According to tradition Hopkins used his recently acquired inheritance of a hundred marks to establish himself as a gentleman and buy the Thorn Inn in Mistley. From the way that he presented evidence in trials, Hopkins is commonly thought to have been trained as a lawyer, but there is scant evidence to suggest this was the case.
Following the Lancaster Witch Trial of 1634, William Harvey, physician to King Charles I of England, had been ordered to examine the four women accused, and from this there came a requirement to have material proof of being a witch. The work of Hopkins and Stearne was not necessarily to prove any of the accused had committed acts of maleficium but the fact they had made a covenant with the Devil. Prior to this point, any malicious acts on the part of witches were treated identically to those of other criminals, until it was seen that they owed their powers to a deliberate act of their choosing. Witches then became heretics to Christianity, which became the greatest of their crimes and sins. Within continental and Roman Law witchcraft was crimen excepta a crime so foul that all normal legal procedures were superseded, and because the Devil was not going to "confess" it was necessary to gain a confession from the human involved.
The witch hunts undertaken by Stearne and Hopkins extended throughout the area of strongest Puritan and Parliamentarian influences which formed the powerful and influential Eastern Association from 1644 to 1647, centred on Essex. Both Hopkins and Stearne would have required some form of letters of safe conduct to be able to travel throughout the counties. According to his book The Discovery of Witches, Hopkins began his career as a witch-finder after he overheard various women discussing their meetings with the Devil in March 1644 in Manningtree. In fact, the first accusations were made by John Stearne and Hopkins was appointed as his assistant. Twenty-three women were accused of witchcraft, tried at Chelmsford in 1645. With the English Civil War under way, this trial was conducted not by justices of assize, but by Justice of the peace presided over by the Earl of Warwick. Four died in prison and nineteen were convicted and hanged. During this period, excepting Middlesex and chartered towns, no records show any person charged of witchcraft being sentenced to death other than by the judges of the assizes. Hopkins and Stearne, accompanied by the women who performed the pricking, were soon travelling over eastern England, claiming to be officially commissioned by Parliament to uncover and prosecute witches. Parliament was well aware of Hopkins and his team's activities, as shown by the concerned reports of the Bury St Edmunds witch trials of 1645. Before the trial, a report was carried to the Parliament – "as if some busie men had made use of some ill Arts to extort such confession" – that a special Commission of Oyer and Terminer was granted for the trial of these Witches. After the trial and execution the Moderate Intelligencer, a parliamentary paper published during the English Civil War, in an editorial of 4–11 September 1645 expressed unease with the affairs in Bury.
Although torture was unlawful in England, Hopkins often used various methods of browbeating, such as sleep deprivation, to extract confessions from his victims. He would also cut the arm of the accused with a blunt knife, and if she did not bleed, she was said to be a witch. Another of his methods was the swimming test, used to see if the accused would float or sink in water. The theory was that, as witches had renounced their baptism, water would reject them. A suspected witch was tied to a chair and thrown in water. If they floated, they were a witch. Hopkins was warned against the use of "swimming" without receiving the victim's permission first. This led to the "legal" abandonment of the test by the end of 1645. Hopkins and his assistances also looked for Devil's mark. This was a mark that all witches or sorcerers were supposed to possess that was said to be dead to all feeling and would not bleed – although in reality it was usually a mole, birthmark or an extra nipple or breast. If the suspected witch had no such visible marks, invisible ones could be discovered by pricking, therefore employed "witch prickers" pricked the accused with knives and special needles, looking for such marks, normally after the suspect had been shaved of all body hair. It was believed that the witch's familiar, an animal such as a cat or dog, would drink the witch's blood from the mark, as a baby drinks milk from the nipple.
Hopkins and his company ran into opposition very soon after the start of their work, but one of his main antagonists was a Reverend John Gaule, vicar of Great Staughton. Gaule had attended a woman from St Neots who was held in jail charged with witchcraft until such time that Hopkins could attend. Upon hearing that the woman had been interviewed, Hopkins wrote a letter to a contact asking whether he would be given a "good welcome". Gaule hearing of this letter wrote his publication Select Cases of Conscience touching Witches and Witchcrafts; London, (1646) – dedicated to Colonel Walton of the House of Commons – and began a programme of Sunday sermons to suppress witchhunting. In Norfolk both Hopkins and Stearne were questioned by justices of the assizes, about the torturing and fees. ; Hopkins was asked if methods of investigation did not make the finders themselves witches, and if with all his knowledge did he not also have a secret, or had used "unlawful courses of torture". By the time this court session began again in 1647 both Stearne and Hopkins had retired, Hopkins to Manningtree and Stearne to Bury St Edmunds.
Hopkins' witch hunting methods were outlined in his book, The Discovery of Witches, which was published in 1647. These practices were recommended in law books. During the year following the publication of Hopkins' book, trials and executions for witchcraft began in the New England colonies with the convicition of Margaret Jones. As described in the journal of Governor John Winthrop, the evidence assembled against Margaret Jones was gathered by the use of Hopkins' techniques of "searching" and "watching". Jones' execution was the first in a witch-hunt that lasted in New England from 1648–1663. About eighty people throughout New England were accused of practicing witchcraft during that period, of whom 15 women and 2 men were executed. Some of Hopkins' methods were once again employed during the Salem Witch Trials, which occurred primarily in Salem, Massachusetts 1692–93. These trials resulted in 20 executions for witchcraft and 150 imprisonments.
Matthew Hopkins died at his home in Manningtree, Essex, on 12 August 1647, probably of pleural tuberculosis. He was buried a few hours after his death in the graveyard of the Church of St Mary at Mistley Heath. In the words of historian Malcolm Gaskill, Matthew Hopkins "lives on as an anti-hero and bogeyman – utterly ethereal, endlessly malleable". and according to the historian Rossell Hope Robbins – "acquired an evil reputation which in later days made his name synonymous with fingerman or informer paid by authorities to commit perjury". He has been immortalized in song, literature, and film.
What historian James Sharpe has called a "pleasing legend" grew up around the circumstances of Hopkins' death, according to which he was subjected to his own swimming test and executed as a witch, but the parish registry at Mistley confirms his burial there
A 17th Century notebook describing how women were tried, tortured, convicted and hanged for witchcraft has been published online.
The book records how women confessed to witchcraft or named family members as witches after torture
Puritan writer Nehemiah Wallington describes how Witchfinder General Matthew Hopkins found "a coven of witches" and 19 women were hanged.
Every page of the book, kept at Tatton Park, Cheshire, was photographed by experts from University of Manchester.
The team said they were "delighted" at being able to preserve the document.
EXTRACT FROM THE The Wallington manuscripts
At the Chelmsford trial in July 1645, Wallington wrote: "July the XX111 there were at Least XXXV111 wiches imprisoned in the Town of Ipswich...
Divers of them voluntarily and without any forcing or compulsion freely declare that they have made a covenant with the Devill, to forsake God and Christ ant to take him to be their Master and Like wise do acknowledge that divers Cattell; and som Christians have been killed by their meanes...By this wee may see the grand delusions and impostures of Satan by which we works upon men & women in these. Latter times of the world What sins so hanious what crimes so grevious will not they run in to from whom God is gone."(sic).
The book notes that in 1645 "Witchfinder General" Matthew Hopkins, notorious for his brutality against women, had been appointed to check villager Elizabeth Clarke for "devil's marks" - like warts or moles. Under torture, she named other women, including her daughter Rebecca.When Rebecca was herself tortured, she implicated her own mother as a witch. A total of 19 women were eventually hanged, though Rebecca was saved thanks to her confession.
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Editorial Review: The Discovery of Witches is presented here in a high quality paperback edition. This popular classic work by Matthew Hopkins is in the English language, and may not include graphics or images from the original edition. If you enjoy the works of Matthew Hopkins then we highly recommend this publication for your book collection.
Editorial Review: Matthew Hopkins is the otherwise known Witchfinder General. This is a study into his motivation behind killing people as witches and whether or not he was influenced by God, money or politics.
For only two years and in one county, Matthew Hopkins during the early 1640's put to death over 200 people. His reign of terror was breif, but his impact is still talked about today. Was a clever man who utilized the times or was he really the modern day witches bad guy.
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Editorial Review: The Discovery of Witches In Answer to severall queries, lately Delivered to the Judges of Assize for the County of Norfolk By Matthew Hopkins, Witch-finder, Hopkins' witch-finding career began in March 1644 and lasted until his retirement in 1647. During that period, he and his associates were responsible for more people being hanged for witchcraft than in the previous 100 years, and were solely responsible for the increase in witch trials during those years. He is believed to have been responsible for the deaths of 300 women between the years 1644 and 1646. It has been estimated that all of the English witch trials between the early 15th and late 18th centuries resulted in fewer than 500 executions for witchcraft. Therefore, presuming the number executed as a result of investigations by Hopkins and his colleague John Stearne is at the lower end of the various estimates, their efforts accounted for about 60 per cent of the total; in the 14 months of their crusade Hopkins and Stearne sent to the gallows more people than all the other witch-hunters in the 160 years of persecution in England.
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Charm City or Mobtown? People from Baltimore glory in its eccentric charm, small-town character, and North-cum-South culture. But for much of the nineteenth century, violence and disorder plagued the city. More recently, the 2015 death of Freddie Gray in police custody has prompted Baltimoreans―and the entire nation―to focus critically on the rich and tangled narrative of black–white relations in Baltimore, where slavery once existed alongside the largest community of free blacks in the United States.
Matthew A. Crenson, a distinguished political scientist and Baltimore native, examines the role of politics and race throughout Baltimore’s history. From its founding in 1729 up through the recent past, Crenson follows Baltimore’s political evolution from an empty expanse of marsh and hills to a complicated city with distinct ways of doing business. Revealing how residents at large engage (and disengage) with one another across an expansive agenda of issues and conflicts, Crenson shows how politics helped form this complex city’s personality.
Crenson provocatively argues that Baltimore’s many quirks are likely symptoms of urban underdevelopment. The city’s longtime domination by the general assembly―and the corresponding weakness of its municipal authority―forced residents to adopt the private and extra-governmental institutions that shaped early Baltimore. On the one hand, Baltimore was resolutely parochial, split by curious political quarrels over issues as minor as loose pigs. On the other, it was keenly attuned to national politics: during the Revolution, for instance, Baltimoreans were known for their comparative radicalism. Crenson describes how, as Baltimore and the nation grew, whites competed with blacks, slave and free, for menial and low-skill work. He also explores how the urban elite thrived by avoiding, wherever possible, questions of slavery vs. freedom―just as, long after the Civil War and emancipation, wealthier Baltimoreans preferred to sidestep racial controversy.
Peering into the city’s 300-odd neighborhoods, this fascinating account holds up a mirror to Baltimore, asking whites in particular to re-examine the past and accept due responsibility for future racial progress.
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Editorial Review: Matthew Hopkins (c. 1620 – 12 August 1647) was an English witchhunter whose career flourished during the time of the English Civil War. He claimed to hold the office of Witchfinder General, although that title was never bestowed by Parliament. His witchhunts mainly took place in the eastern counties of Suffolk, Essex, Norfolk, and occasionally in Cambridgeshire, Northamptonshire, Bedfordshire, and Huntingdonshire. Hopkins' witch-finding career began in March 1646 and lasted until his retirement in 1647. During that period, he and his associates were responsible for more people being hanged for witchcraft than in the previous 100 years, and were solely responsible for the increase in witch trials during those years. He is believed to have been responsible for the deaths of 300 women between the years 1644 and 1646.